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Wife 10 of 11

Safiyyah bint Huyayy

A noblewoman of Banu al-Nadir, descended from the Prophet Aaron (peace be upon him), who was freed and married to the Prophet ﷺ after Khaybar.

Tribe
Banu al-Nadir, of the lineage of the Prophet Harun (Aaron) عليه السلام
Married
7 AH (c. 628 CE), after the conquest of Khaybar
Before this marriage
Widow; her husband was killed at Khaybar according to the sirah books
Children with the Prophet ﷺ
None
Died
About 50 AH (c. 670 CE); reports differ
Buried
Al-Baqi', Madinah

Safiyyah bint Huyayy was the daughter of a leader of Banu al-Nadir. After the conquest of Khaybar in 7 AH, Dihyah al-Kalbi chose her from the captives. A man told the Prophet ﷺ that she was the noblewoman of Qurayzah and al-Nadir and that she suited no one but him. The Prophet ﷺ called Dihyah, told him to take another captive, and took Safiyyah (Sahih al-Bukhari 371).

He freed her and married her. When Thabit asked Anas what her dowry was, Anas said: 'Herself. He freed her and married her' (Sahih al-Bukhari 371). Her freedom was thus her dowry, a clear sign of the esteem in which he held her. On the road Umm Sulaym prepared her and she was brought to him at night, and the Prophet ﷺ awoke as a bridegroom (Sahih al-Bukhari 371).

When Safiyyah heard that other wives had spoken of themselves as more honoured by the Prophet ﷺ, she told him, and he said: 'Why did you not say: How can you be better than me, when my husband is Muhammad, my father is Harun and my uncle is Musa?' (Jami at-Tirmidhi 3892). Scholars see in this a gentle way of comforting a wife and an acknowledgement of the honour of her lineage.

She once visited the Prophet ﷺ while he was in spiritual retreat in the mosque, and he walked her home at night. Two men of the Ansar passed; he said: 'This is Safiyyah bint Huyayy.' When they were taken aback, he said: 'Satan reaches a person as the blood does, and I feared he would cast something in your hearts' (Sahih al-Bukhari 2035).

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How the sources are used

Hadith numbers follow the hadith library on this site, and each source opens its hadith there. Details that are not in the hadith collections are marked as coming from the sirah books.

General information for learning, not a fatwa. For your own situation, ask a qualified scholar.

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