وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍۢ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ ﴿٤٢﴾
你绝不要以为真主忽视不义者的行为,他只对他们缓刑到瞪眼的日子,
Haram Speech & character
Yes. In a hadith qudsi Allah says that He has made oppression unlawful for Himself and unlawful among people, so do not oppress one another. The Quran warns that Allah is not unaware of what the wrongdoers do (14:42).
وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍۢ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ ﴿٤٢﴾
你绝不要以为真主忽视不义者的行为,他只对他们缓刑到瞪眼的日子,
إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ وَيَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۚ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ ﴿٤٢﴾
应受责备的,是欺侮他人,并且在地方上蛮横无理者;这些人将受痛苦的刑罚。
Abu Dharr reported Allah's Messenger (ﷺ) as saying that he reported it from his Lord, the Exalted and Glorious:Verily I have made oppression unlawful for Me and for My servants too, so do not commit oppression. The rest of the hadith is the same
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، كِلاَهُمَا عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ، الْوَارِثِ حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيمَا يَرْوِي عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى " إِنِّي حَرَّمْتُ عَلَى نَفْسِي الظُّلْمَ وَعَلَى عِبَادِي فَلاَ تَظَالَمُوا " . وَسَاقَ الْحَدِيثَ بِنَحْوِهِ وَحَدِيثُ أَبِي إِدْرِيسَ الَّذِي ذَكَرْنَاهُ أَتَمُّ مِنْ هَذَا .
This is general information, not a fatwa. For your own situation, ask a qualified scholar.
Yes. In a hadith qudsi Allah says that He has made oppression unlawful for Himself and unlawful among people, so do not oppress one another. The Quran warns that Allah is not unaware of what the wrongdoers do (14:42).