Ghusl is washing the whole body with the intention of purification. It is required after sexual intercourse (even without ejaculation), after the discharge of semen, at the end of menstruation and postnatal bleeding, and for washing a deceased Muslim. The Quran says: if you are in a state of janabah, purify yourselves (5:6).
1What requires ghusl
The discharge of semen, in sleep or awake, with pleasure.
Sexual intercourse, when the two private parts meet, even without ejaculation. Aisha explained this in the hadith narrated in Sahih Muslim.
The end of menstruation and of postnatal bleeding (nifas).
Washing a deceased Muslim is an obligation on the community, so that the body is bathed before burial.
2The complete way, as the Prophet ﷺ did it
Make the intention and say Bismillah.
Wash the hands, then the private parts.
Perform wudu as for prayer.
Pour water over the head three times until it reaches the roots of the hair.
Pour water over the rest of the body, starting with the right side.
3What makes it valid at the least
The intention, and water reaching the whole body, including the skin under the hair.
A woman does not have to undo her plait if the water reaches the roots of her hair.
After ghusl for janabah, a separate wudu is not required if the full way was followed, as the Prophet ﷺ did not repeat it.
Where the schools differ
The four Sunni schools agree on the main ruling above and differ in these points. No school is preferred here.
Rinsing the mouth and nose is obligatory in ghusl in the Hanafi and Hanbali schools and recommended in the Maliki and Shafi'i schools.
The Maliki school requires rubbing the body (dalk) while washing. The other schools say pouring the water over it is enough.
Yã ku waɗanda suka yi ĩmãni! idan kun tãshi zuwa ga salla, to, ku wanke fuskõkinku da hannuwanku zuwa ga magincirõri, kuma ku yi shãfa ga kãnunku, kuma ku (wanke) ƙafãfunku zuwa idãnun sãwu biyu. Kuma idan kun kasance mãsu janaba, to, ku yi tsarki, kuma idan kun kasance majinyata, kõ kuwa a kan tafiya, kõ kuwa ɗaya daga gare ku ya zo daga kãshi, kõ kuka yi shãfayyar junã da mãtã, sa'an nan ba ku sãmi ruwa ba to ku yi nufin wuri mai kyau, sa'an nan ku yi shãfa ga fuskõkinku da hannuwanku daga gare shi. Allah bã Ya nufi dõmin Ya sanya wani ƙunci a kanku, kuma amma Yanã nufi dõmin Ya cika ni'imarSa a kanku, tsammãninku kunã gõdewa.
Yã ku waɗanda suka yi ĩmãni! Kada ku kusanci salla alhãli kuwa kuna mãsu mãye, sai kun san abin da kuke faɗa kuma haka idan kuna mãsu janaba, fãce mai ƙẽtare hanya, har ku yi wanka. Kuma idan kun kasance majinyata, ko kuwa a kan tafiya ko kuwa wani daga cikinku, idan ya zo daga kãshi, kõ kuwa kun shãfi mãtã ba ku sãmi ruwa ba, to ku nufi, fuskar ƙasa mai kyau, ku yi shãfa ga fuskokinku da hannuwanku. Lalle ne Allah Yã kasance Mai yãfẽwa Mai gãfara.
From the Sunnah
Sahih Muslim 349Authentic collection
The point of the hadith: Aisha explained that when the private parts meet, ghusl is obligatory.
This is general information, not a fatwa. For your own situation, ask a qualified scholar.
Fiqh questions
Ghusl (the full bath): when it is required and how to do it
Ghusl is washing the whole body with the intention of purification. It is required after sexual intercourse (even without ejaculation), after the discharge of semen, at the end of menstruation and postnatal bleeding, and for washing a deceased Muslim. The Quran says: if you are in a state of janabah, purify yourselves (5:6).
Is this a fatwa?
No. It is a summary of well-known rulings with their evidence. For your own case, ask a qualified scholar.
What if my school differs from this answer?
Follow the view of the school you follow and the scholar who teaches you. The page lists the differences of the four schools.
